<oai_dc:dc xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/" xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xsi:schemaLocation="http://www.openarchives.org/OAI/2.0/oai_dc/ http://www.openarchives.org/OAI/2.0/oai_dc.xsd"><dc:identifier>doi:10.7916/s2aj-m378</dc:identifier><dc:title>Oral history interview with Homero, 2005</dc:title><dc:creator>Homero, 1962</dc:creator><dc:format>oral histories</dc:format><dc:type>mixed material</dc:type><dc:subject>Cuba Social conditions 1990-</dc:subject><dc:subject>Cuba Economic conditions 1990-</dc:subject><dc:subject>Cuba Politics and government 1990-</dc:subject><dc:subject>Homero, 1962-</dc:subject><dc:description>Homero begins the first session by recalling his childhood on his grandfather's farm, his first jobs, and his relationship with his siblings. Homero then recalls the Special Period and comments on the lack of food. He also recalls the population growth that Campo Florido experienced in the 1980s. Homero discusses the similarities and differences between children raised in the countryside and children raised in town. He also discusses the improvements in the working conditions of the Black population after the Revolution. Homer discusses religion and the feasts of St. Anne and St. Lazarus.

In the second session, Homero discusses the role of agricultural cooperatives and the return of workers to the countryside during the Special Period. Homero recalls what it was like to join the Credit and Service Cooperative, his relationship with the National Association of Small Farmers (ANAP), and the thefts from self-cultivation plots during the food shortages. Homero reflects on the role of women in farmer work and the relationship between work in the fields and oral education. He also discusses the reinsertion into the labor market of people who have been deprived of their freedom. Homero ends the session with a tour of his farm, in which he describes the different crops he has planted there.

In the third and fourth sessions, Homero continues his descriptive tour of the farm.

In the fifth session, Homero discusses different popular farmer beliefs, such as the bad light. He also discusses the incorporation of people from Oriente (Cuba) into the peasant work.

Homero comienza la primera sesión recordando su infancia en la finca de su abuelo, sus primeros trabajos y la relación con sus hermanos. Luego, Homero rememora el Período Especial y comenta la falta de alimentos durante esa etapa. También recuerda el crecimiento demográfico que vivió Campo Florido en la década de 1980. Homero discute las similitudes y diferencias entre los niños criados en el campo y los niños criados en el pueblo. Además, discute las mejoras en las condiciones laborales de la población negra tras la Revolución. Homero dialoga sobre la religión y las fiestas de Santa Ana y de San Lázaro.

En la segunda sesión, Homero discute el rol de las cooperativas agrícolas y el regreso de los trabajadores al campo durante el Período Especial. Homero recuerda cómo fue el ingreso a trabajar en la Cooperativa de Crédito y Servicio, su relación con la Asociación Nacional de Agricultores Pequeños (ANAP) y los robos en los terrenos de autocultivo durante la falta de alimentos. Homero reflexiona sobre el rol de la mujer en las tareas campesinas y sobre la relación entre el trabajo en el campo y la enseñanza oral. También dialoga sobre la reinserción al mercado laboral de las personas que estuvieron privadas de su libertad. Homero finaliza la sesión con un paseo por su finca, en el que describe las diferentes especies que ha plantado allí.

En la tercera y cuarta sesión, Homero continúa con su recorrido descriptivo por la finca.

En la quinta sesión, Homero discute diferentes creencias populares campesinas, como la luz mala. También discute la incorporación de personas provenientes de Oriente (Cuba) al trabajo campesino</dc:description></oai_dc:dc>